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Can
today's Germany
be a home for Jews?
By Eliahu Salpeter
After every wave of neo-Nazi incidents, the question arises again
among some of the leaders of German Jewry, of whether it was right to
rebuild Jewish communities in the country where the Final Solution was
implemented.
The previous president of the
umbrella organization of the Jewish communities in Germany, Ignatz
Bubis, gave instructions in his will to bring his coffin for burial in
Israel rather than in Germany, for fear that his grave would be
desecrated by anti-Semitic thugs.Last week, too, in the wake of attempts
to burn two synagogues and other incidents, the question was again
raised by the present chair of the umbrella organization of the Jewish
communities, Paul Spiegel. The question dealt with a situation which is
still delicate in Germany, because the presence of Jewish communities
and the attitude toward the Jews is still considered by most of the
country's political and spiritual leaders as one of the criteria for
measuring the depth of democratic roots in Germany.
"The attacks on Jewish sites are directed not only against German Jewish
citizens, but against the whole of German society," said Friedrich
Mertz, one of the leaders of the Christian Democratic party, at a
special session of the Bundestag held last week in order to discuss the
situation of German Jews in light of recent acts of violence.
Almost 100,000 Jews live in united Germany, most of them immigrants from
the former Soviet Union. There is no information as to the number of
Jews (most of whom settled in Germany because they didn't receive
entrance visas for America, and didn't want to come to Israel), if any,
who are now considering leaving Germany. But the possibility worries the
members of the Bundestag. At the same special session, speakers from
across the political spectrum condemned the anti-Semitic incidents and
called on the Jews of Germany not to emigrate. Some of Germany's leaders
are expressing a fear (which is not unfounded), that as the Holocaust
becomes more distant, the moral prohibition against public expression of
anti-Semitism, which has been in force in Germany since World War II
ended, has weakened.
The attacks on Jewish targets are a relatively small part of the growing
wave of extreme right acts of violence directed against foreigners,
including many murders of residents of African origin. In Germany, too,
right-wing thugs burn pizzerias and shops owned by foreigners, and beat
up people who look foreign. Matters have become so preoccupying that
German Interior Minister Otto Schily recently asked that the extreme
right National Democratic Party be outlawed. Even the legal authorities,
who are known for their slow pace, recently hastened to bring right-wing
thugs to trial.
The fact that lately there has been a rise in neo-Nazi crimes even in
the western part of Germany is cause for concern, but most of the racist
and anti-Semitic crimes are still taking place mainly in the former East
Germany, where problems of racism were not dealt with during the
Communist era. In 1999, the proportion of racially-based acts of
violence in the former West Germany was 0.7 per 100,000 inhabitants; in
the states of the East the proportion was 2-3 per 100,000. About 18
percent of the inhabitants of the Federal Republic live in the former
East Germany, but about half of all extreme right acts of violence take
place there. Sociologist Richard Stoess of Berlin says that the breaking
point came during the second half of the last decade, when a significant
percentage of East Germans lost the optimism they had felt with the
reunification of Germany.
A survey conducted by the German Emnid institute in August shows the
great differences between East and West Germany. To the question of
whether they would be willing to vote for one of the three (legal)
extreme right parties, 11 percent of West Germans and 23 percent of East
Germans answered yes (these numbers were arrived at by combining those
who answered "in general" and those who answered "in special cases").
The highest rate of affirmative answers in both parts of Germany was
among young people between the ages of 16 and 27. To the question of
whether there are too many foreigners in Germany, 47 percent of West
Germans and 63 percent of East Germans said yes, in spite of the fact
that West Germany has a higher proportion of foreigners. Nevertheless,
it is no less significant that even in less extreme West Germany, almost
half of those asked answered in the affirmative. Only 12 percent of West
Germans think that foreigners are taking away their jobs, while in East
Germany, 34 percent think so. However, the fact that the percentage of
those who think there are too many foreigners is much higher than the
percentage who think that foreigners are stealing their jobs - proves
that the economic explanation for xenophobia is at best only partially
correct.
The fact that in both parts of Germany, anti-Semitism in particular (as
opposed to xenophobia in general) is stronger among young people than
among adults, is a matter for concern. In a survey conducted last month
by Potsdam University among 4,500 youth in Brandenburg in East Germany,
and in the state of Nord-Rhine Westphalia in West Germany, it was
discovered that in the West, 11 percent of youths have clearly
anti-Semitic opinions, while in the East, that figure rises to 30
percent.
While acts of violence take place mainly among youth from the lower
classes, anti-Semitic opinions have increased greatly among the
political, intellectual and economic elites. In these circles there has
been a serious qualitative change: The social taboo which placed
anti-Semitism outside accepted norms has been broken. Anti-Semitism is
now expressed openly and in public.
In many countries, there have recently been more acts of anti-Semitic
violence than in Germany. Of course, German leaders denounce these
phenomena more sharply than do leaders of other countries. But it is
clear that when such events increase in Germany, sensitivity to them is
greater.
©
copyright
2000 Ha'aretz. All Rights Reserved
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